Avra Pieridou Skoutella : Small musical worlds in the Mediterranean: ethnicity, globalization and Greek Cypriot children’s musical identities, Ashgate |Farnham, Surrey ; Burlington, VT, 2015|, reviewed by Rosy and Amine Beyhom, Near-Eastern Musicology Online 5 8 |2019-11| p. 65–66.
Jean-François Goudesenne : Émergence du chant grégorien : les strates de la branche Neustro-insulaire (687-930) – Tome I. Étude historique et philologique, Tome II. Annexes, planches et édition, MŪSAM (MUSICALIA ANTIQUITATIS & MEDII AEVI) 2 vols., Brepols |Turnhout (Belgique), 2018|, reviewed by Rosy and Amine Beyhom, Near-Eastern Musicology Online 5 8 |2019-11| p. 66–69.
CD recorded by Melpo Merlier : ‘and let us sing in praise’ – Byzantine Hymns recorded in 1930 by Melpo Merlier, EDO (HERE) |Athens and Volos (Greece), March 2000|, reviewed by Rosy and Amine Beyhom, Near-Eastern Musicology Online 5 8 |2019-11| p. 69–71.
Avra Pieridou Skoutella : Small musical worlds in the Mediterranean: ethnicity, globalization and Greek Cypriot children’s musical identities, Ashgate |Farnham, Surrey ; Burlington, VT, 2015|, recension par Rosy et Amine Beyhom, Near-Eastern Musicology Online 5 8 |2019-11| p. 65–66.
Jean-François GOUDESENNE : Émergence du chant grégorien : les strates de la branche Neustro-insulaire (687-930) – Tome I. Étude historique et philologique, Tome II. Annexes, planches et édition, MŪSAM (MUSICALIA ANTIQUITATIS & MEDII AEVI) 2 vols., Brepols |Turnhout (Belgique), 2018|, recension par Rosy et Amine Beyhom, Near-Eastern Musicology Online 5 8 |2019-11| p. 66–69.
CD recorded by Melpo Merlier : ‘and let us sing in praise’ – Byzantine Hymns recorded in 1930 by Melpo Merlier, EDO (HERE) |Athens and Volos (Greece), March 2000|, recension par Rosy et Amine Beyhom, Near-Eastern Musicology Online 5 8 |2019-11| p. 69–71.
NEMO-Online is delighted to propose Amine Beyhom’s sequel to the dossier “MAT for the VIAMAP” which was published by NEMO-Online in November 2018. The post includes four video analyses of maqām music. The first part of the dossier combines three previously published analyses which cover different aspects of maqām,
and follow an order of growing complexity of the analysis which does
not interfere with its performance. The first ever 3D video analysis (A Huseynî Taksim performed by Neyzen Tevfik) undertaken by the research center of the author is included.
While the analyses in Part I of the dossier reveal the skills of exceptional maqām
performers, Maḥmūd’s and a-sh-Shawwā’s performance investigated in Part
II take us to heights of mastery and complexity rarely reached today,
and gives a unique example of the Art of maqām as it came to be fully developed towards the beginning of the 20th century.
The first three video analyses tend to confirm that maqām and
other forms of music can be better explained and analyzed by techniques
extensively used in the 1950s and 1960s by eminent ethnomusicologists
such as Charles Seeger. Compared with previous releases accompanying
“MAT for the VIAMAP”, new, improved techniques are used in present
analyses of these three performances in order to better understand the
music, while the analysis of the qaṣīda Yā Nasīm a-ṣ-Ṣabā performed
by ʿAlī Maḥmūd and violinist Sāmī a-sh-Shawwā uses even more refined
techniques to remedy the problems that arise with historical recordings
which are of the paramount importance for the understanding of the
evolution of maqām music during the last century. A research on the lyrics of the qaṣīda (by Shaykh Maḥmūd a-sh-Shahhāl from Tripoli – Lebanon) is included at the beginning of Part II.
Video analysis of/Video-analyse de Yā Nasīm a-ṣ-Ṣabā performed by/par ʿAlī Maḥmūd and/et Sāmī a-sh-Shawwā
Third-tempo version of the above video analysis / Version ralentie trois fois de la vidéo ci-dessus
Slide-projection based video explaining heterophony / Vidéo basée sur des diapositives expliquant l’hétérophonie
Français
Nous
avons le plaisir à NEMO-Online de publier ce nouvel article (en
anglais) par Amine Beyhom qui constitue une suite au dossier “MAT for the VIAMAP” publié dans NEMO-Online en Novembre 2018, avec quatre analyses vidéo de musique de maqām. La première partie du dossier réunit trois analyse publiées précédemment et qui couvrent différents aspects du maqām, suivant une complexité croissante de l’analyse (mais pas de la performance). La première vidéo analyse en 3D (d’un Taksim [en] Huseynî par Neyzen Tevfik) effectuée par le centre de recherche de l’auteur est incluse parmi ces trois.
Les
trois analyses proposées en première partie de ce dossier expliquent
divers aspects et compétences techniques ou artistiques de la chanteuse
(Evelyne Daoud) et des deux musiciens (Neyzen Tevfik et Hamdi Makhlouf),
tandis que la deuxième partie est consacrée à la qaṣīda Yā Nasīm a-ṣ-Ṣabā chantée par le cheikh ʿAlī Maḥmūd accompagné par le violoniste Sāmī a-sh-Shawwā, un exemple unique de l’Art du maqām au faîte de son développement au début du XXe siècle.
Si les trois premières analyses tendent à confirmer que la musique de maqām et
d’autres peuvent mieux être expliquées et analysées avec les techniques
déjà mises en œuvre par d’éminents ethnomusicologues – tel Charles
Seeger – dans les années 1950 et 1960, et utilisent les techniques
supplémentaires mises au point par l’auteur et son équipe, l’analyse de Yā Nasīm a-ṣ-Ṣabā
a nécessité la mise au point de techniques encore plus raffinées pour
remédier aux problèmes inhérents à de tels enregistrements historiques –
ceci, d’autant plus que l’importance de ces enregistrements pour une
meilleure compréhension de cette musique n’est plus à démontrer. Notons
qu’une recherche sur les paroles de la qaṣīda (par le cheikh Maḥmūd a-sh-Shahhāl de Tripoli – Liban) est incluse au début de la deuxième partie.
You may have experienced a temporary loss of connexion to the CERMAA website in the previous few days (from September 12 to September 18 2019). This resulted from the migration of the site by our webservices provider, which necessitated the upgrading of some of its components.
We apologize to the website visitors for the possible inconvenience.
Four Lebanese cantors of Byzantine chant – Fr. Nicolas Malek, Fr. Makarios Haidamous, Joseph Yazbeck and a cantor who preferred to remain anonymous – accepted to record (among other performances) the scales of the eight canonical modes of their liturgical chant for research purposes. Each of them is a renowned soloist and choir director in Lebanon.
Opening Screen of the video for the First Byzantine Mode
The complete results of the analyses of these recordings are proposed in the aforementioned book, while particular results concerning the first mode were presented on various occasions in Greece and in Cyprus, but also in France, Tunisia and in Lebanon.
The analyses in the videos are based on these presentations, which in turn were based on power point animations proposed in the aforementioned book.
Each video comprises a short theoretical introduction contextualizing the scales of the current mode within the general frame of the 19th-Century Second Reform of Byzantine chant.
Example of a slide with explanations on the scale of the First Byzantine Mode according to the teaching of Thrasyvoulos Stanitsas
Moreover, the first video (for the First mode) features a General Introduction which explains shortly:
The solmization of the Byzantine – and equivalences between Byzantine and Western – degrees of the scale
Byzantine chant solmization with transliteration and equivalences with the degrees of the Western Common-Practice scale
The accidentals used in the theory of the Second Reform (and in the Western/Byzantine notation proposed by the author)
Accidentals used in the theory of Byzantine Chant (19th-Century Second Reform) with equivalents in fractions of the tone (including cents)
The scores and literal notations
Western/Byzantine and literal notations of scales
(And) Explanations about the graphic representation of the results
Conventions used for the Graphic notations of scales
This 46th video-analysis of the VIAMAP series (but the 47th to be made public – see http://foredofico.org/CERMAA/archives/1433) features 3D graphic techniques as well as a short introduction explaining the scale used in the analysis. It is a demonstration of some of the possibilities offered by 3D handling of graphic analysis of melodies, on the example of a Huseynî Taksim performed by Neyzen Tevfik Kolayli, corresponding to track 11 on the CD 199 Kalan Müzik entitled Hiç’in Azâb-ı Mukaddes’i – Neyzen Tevfik (2000-2001).
Note that a preliminary version was published privately February 8, 2019 on the YouTube channel of the CERMAA.
Neyzen Tevfik performing on ney: from CD 199 Kalan Müzik p. 55
The last sequence preceding the end credits proposes the following text:
now imagine what it would be if we could… apply 3D graphic analysis and animation to all aspects and characteristics of sound stop, rewind, slow down the music and animation at will zoom in, zoom out, keep selected characteristics and look up each and all details from the desired point of view and, finally, apply all these to the analysis of multi-part music with each part shown separately, or together with other parts…
Amine Beyhom – “Imagine, a scientific fantasy”
A CERMAA production
Analysis, graphic design and editing: Amine Beyhom
Notes for the graphic representation
The pitch contour is shown as a black broken line in the 2D analysis, and in blueish color in the 3D analysis, with the relative intensity shown as a reddish (maroonish) line. In the 3D analysis, the pitch and intensity contours are showed in two parallel planes with a corresponding cursor for each of them. The graphic scale (see figure below) is based on on the conventional quarter-tone division (half-flat and half-sharp accidentals) and features to the left (and in the intermediate column) the names of the degrees of the scale: these follow Amine Beyhom’s proposed solmization (available as FHT 57 p. 245 in the article “MAT for the VIAMAP” by the author/editor – downloadable here, and below), namely, for the main degrees of the scale of maqām Rāst: rā = RĀST = c, dū = DŪKĀ = d, sī = SĪKĀ = e–, ja = JAHĀRKĀ = f, na = NAWĀ = g, ḥu = ḤUSAYNĪ = a, aw = AWJ = b– and Rā = KIRDĀN = c’ (C). The tonic (here dū) is relative with note names undergoing a change of the case of the initial letter with the change of octaves. Intermediate notes (ʿarabāt) are likewise given corresponding solmization syllables.
Explanations about the graphic scale used in the video
Copy of FHT 57 p. 245 in the article “MAT for the VIAMAP” by the author/editor: Extended solmization of the scale of maqām music. Columns from left to right: (1) Original (7 notes per octave) solmization proposed in 2012; (2) Names of the main notes of the scale (the burdāt of maqām RĀST); (3) Names of the intermediate notes between the burdāt (ʿarabāt); (4) Names of the intermediate notes between the ʿarabāt (tīk = raised, nīm = lowered); (5) number of the note in the scale of al-Ḥijāzī; (6) Extended solmization as proposed by the author; (7) Corresponding numbers of the notes in the “Modern” scale (Western-inspired on the base of the division of the half-tone in two equal parts). Note that RĀST equates with c while however not indicating a fixed (but a relative) pitch. Degrees tīk-KURDĪ, nīm-BŪSALĪK, tīk-ʿAJAM and nīm-NAHAFT figure on a gray background to underline the fact that the “Modern” theory of the scale does not acknowledge them: consequently, the intervals between adjacent notes in column (7) – the last to the right – differ one from another by one quarter-tone (theoretical). Lastly: the solmization of note NAHAFT was modified as to avoid creating a duplicate with the (main) note NAWĀ: KAWASHT is the equivalent of NAHAFT in the lower octave (below the RĀST). See also the tables in FHT 54 of the aforementioned article for a complete review of the degrees of the two-octavial scale of maqām music
Excerpt from the liner notes: [p. 51, 53]
Neyzen Tevfik Kolayli was one of the most interesting and unusual personalities of Turkish Music, and is remembered as one of its “legendary heroes”. He was born in Bodrum on March 28, 1879, and died on January 28, 1953 in Istanbul, at the age of 74. His life was a series of adventures that might seem startling or at least incongruous to the common person. He might be found playing his ney one day in the Grand Vizier’s mansions with the repose of a king, and the next day on the street, a handkerchief spread out in front of him, playing for drinking money. […]
He was smitten at the early age of 7 by the voice of the ney, and was so bound by his passion for this voice that it was the most basic element of his existence. From surviving recordings, as well as awe-filled testimonies of those writers who heard him play, we can gain some idea of how that passionate bond moved him.
Mehmet Ergün – Translated by Bob Beer
Video Analysis
Literal description of the performance
Note in the analysis below that s_a = “Analysis time in seconds”; s_v = “Video time in seconds”; “tpps” = “Theoretical Position of the Pitch on the Scale”; furthermore, the upper and lower cases lettering differentiates (the scale of) for example maqām Rāst (initial uppercase) from the (pitch) tonic RĀST (uppercase) and the polychord (or genos) rāst (lowercase). Further explanations can be found at http://foredofico.org/CERMAA/archives/1238 and http://foredofico.org/CERMAA/archives/1273.
Note also that, due to two factors which are the accompanying cello and the bad condition of the recording, all details of the analysis could not be reproduced and that the reproduction of the tonic of the scale performed by the neyist may – among other characteristics – be slightly influenced by the (lower) tonic performed with the cello (see figure below in which the tonic is too low around 70 s_a).
Frame showing the reproduction of the tonic of the maqām as performed by the ney (beg. 70 s_a), here influenced by the lower tonic of the cello
General analysis
On the general ascending scale of maqām Ḥusaynī
dū (d) 3344334 (in multiples of the quarter-tone –
concatenated) the performer begins with a jump of fourth from dū (d) to na (g) then to the fifth ḥu
(a) and ascends to the upper Ja (F)then exposes the
descending scale till lower Rā (C) (thus defining the span of the performance,
i.e. one octave + fifth, with exceptional rises to the upper Na
– G – at 130 and 137 s_a) while returning to the central ḥu
(a) and stabilizing around it with various developments until the return (at 51
s_a) to the tonic. Follows a display of the different subdivisions of the maqām scale and a display of virtuoso techniques, including an
extended (in time) portamento from (below) the upper Ja (F) to the upper dū (d) [111-119 s_a] followed by
developments on rā (c) (c. 130 s_a – probably a jins
rāst 433[4] leading to the upper Na – G), while returning to the main development of the scale
from 152 to 162 s_a (with modulations) followed by the conclusion of the performance
(164-188 s_a) on the tonic dū (d).
Parts I and II are balanced (about 80
seconds each) with a shorter (25 seconds) conclusive part.
A (more) Detailed analysis:
Part I from 0 to 79 s_a (77 to 156 s_v): The initial sub-part (I.I) of Part I of the performance consists in a development of the scale of maqāmḤusaynī with an initial jump of fourth from dū (d) to na (g) then a call from fourth to the fifth ḥu (a – 1-2 s_a) followed by a modified bayāt genos [ḥu – a – 33–4 + 33] resulting in a low rā in portamento to the “tpps” (“Theoretical Position of the Pitch on the Scale”) around 7 s_a (see also at 9 s_a), then a descending development of the scale from the octave tonic Dū (D) suggesting a būsalīk aspect of the descending na to dū (g to d) part [424 on dū=d] – because of the low na (g), ja (f) and dū (dū=d is frequently, if not systematically, lower than the tpps which confirms the handling of the maqām as a plagal maqām Bayāt centered on ḥu=a). Rise beg. 11 s_a at DŪKĀ– (t-zi=d–) in būsalīk [424] with always low ja (t-bū=f–) and na (t-ḥij=g–) – note also the low nā (g–) at 15 s_a. Then comes a descending development of the upper genos bayāt (beg. 16 s_a) with beautiful descending portamentos from aw+ (b) to ḥu (a) around 18 and 20 s_a, with a concluding first part (21-30 s_a) with a confirmation of the lower būsalīk on t-zi (=d–) closing on ḥu (26-28 s_a). Note: sī (e–) and ḥu (a) are here pivotal notes which remain stable throughout this first part.
The second sub-part (I.II) starts with a similar initial call from fourth to fifth while it however hints a lower na (“n-na”=t-ḥij=g– at 29.5 s_a) with a similar also hint of low rā (“n-rā”=t-ka=c–) rising to rā (c) at around 35 s_a – repeated around 37 s_a – during the development of the upper bayāt (ḥu=a 334). In the descending development of this genos undertaken by the performer beg. 37 s_a, a ʿaj=bb (“n-aw” is first hinted, then confirmed at 41 s_a in what becomes a descending nahawand (or būsalik) genos on na [na=g 424] extended below to the ja=f [ja 4424] which transforms it in a ʿajam tetrachord on ja=f (43-44 s_a) and back (45-49 s_a) to bayāt [334] on dū=d and a confirmation of ḥu=a as pivotal degree of the scale, and closing (around 51 s_a) on t-bū (f–). In both upper and lower part of the scale, for these two initial sub-parts (from 0 to 50 s_a), subtle changes in pitches and the use of portamentos create constant variations between the use of lower (than ḥu=a) bayāt [dū=d 334] and būsalīk [dū–=d– – or t-zi 424] tetrachords with a definite tendency to shift from “minor” (nahawand or būsalik) to “zalzalian” (bayāt tetrachord) with occasional hints of “major” (ʿajam tetrachord) aspects, the latter being underlined by the change in the accompaniment by the cello (from predominant ḥu=a to ja–=f–=t-bū) at c. 50 s_a.
While the third sub-part (I.III) starts like the first two with a na-ḥu (g-a) call, it concentrates at first (around 60 s_a) on the upper part of the scale with a development of rāst [433] on rā (c), immediately followed by a reaffirmation of the Ḥusaynī character of the maqām with a hint of rāst [433] on na=g (63 s_a) centered on ḥu=a and with a closing bayāt [334] on dū=d reaffirming the (lower, around 71 s_a) tonic of the maqām, followed (73 s_a) by a reversed jump from ḥu to na (a to g) and a brisk display of the ascending (from aw to Ja – b– to F) then (complete) descending scale, closing (78 s_a) with the dū (d).
Part II from 83 to 162 s_a (160 to 239 s_v): The different feeling of the second part (beg. 83 s_a) is announced by a jump of fourth from na to rā (g to c) with a development of the (upper) rāst [rā=c 433] and a rapid display of the (descending till lower Rā=C) scale stabilizing on (the upper) rā=c (93-94 s_a), then a variation stabilizing on the (upper) Dū=D with a pentachordal rāst [na=g 4334] closing (108 s_a) the first sub-part II.I. Follows (beg. 110 s_a) the second (II.II) sub-part which consists in an approach of the upper rāst [rā=c 433] from below the tpps with a beautiful rising then descending portamento from t-Bū=F– to Ku=Eb stabilizing on Dū=D after tackling the lower two degrees, and variations in the upper bayāt [Dū=D 33] beg. 120 s_a and a virtuoso display of the (descending then ascending) lower octave + 1 (reaching the lower Rā=C) scale insisting (around 127 s_a) on the unresolved (upper) rā=c and upper rāst [rā=c 4334] with a nearly continuous descending portamento from (upper) Ḥu+(A+) to (lower) ḥu–=a– (137-140 s_a) which shifts (140 s_a) to a trill between aw=b– and rā=c followed by a very short (in time) ascending bayāt [ḥu=a 334] stabilizing on Dū=D (142 s_a), and a modulation to kurd on ḥu=a [ḥu 244] from 143 to 148 s_a, suddenly modulating (with a change in the accompaniment) to rāst [433] on na stabilizing (149 s_a) on rā=c, followed (152 s_a) after a short silence by a būsalīk [424] on dū=d beginning (and insisting) on the central bū=eb, and closing with a double ascending call of fifth from (lower) Rā to na (C to g) then na=g to (upper) Dū=D (155-158 s_a) followed by a descending call of octave and a closing ascending call of fifth (159 s_a) from dū=d to the stabilized ḥu=a.
Part III: Conclusion from 164 to 188 s_a (241 to 265 s_v): The closing part is initiated by a jump of third (165 s_a) from na–(g–) to aw+(≈b) ascending to Dū=D followed by the display in portamento (167-170 s_a) of the descending scale of the maqām till the central (“plagal”) tonic ḥu=a then an ascending pentacordal rāst [4334] on na=g, followed (170-173 s_a) by the descending scale featuring a bū=eb in place of the ja=f, followed (175-183 s_a) by variations between būsalīk [424] and bayāt [334] on dū=d with a (pre-) final (ascending) call of octave Ḥu-ḥu (A-a) and a final descent (184-187 s_a) from the ḥu=a to the tonic dū (d at 187-188 s_a).
This 47th video-analysis of the VIAMAP series is an anniversary video to commemorate the beginning of video-analyses at the CERMAA. It features 3D graphical techniques as well as a short introduction explaining the scale(s) used in the analysis. It is a sequel to the 46th video-analysis – the first in the 3D series – the publication of which is delayed. It is also a 3D remake of the first video-analysis by the CERMAA, featuring an alternate take of Hurrian Song H6 performed by Lara Jokhadar and arranged by Richard Dumbrill, Amine Beyhom and Rosy Azar Beyhom in 2012. Further details are explained below (the scale) and in the video as such, as well as in the original post for the first video-analysis.
Explanations about the graphic scale used for the 3D video-analysis of Hurrian Song H6 3D performed by Lara Jokhadar
The last sequence preceding the end credits proposes the following text:
now imagine what it would be if we could apply 3D graphic analysis and animation to all aspects and characteristics of sound; stop, rewind, slow down the music and animation at will, zoom in, zoom out, keep selected characteristics and look up each and all details from the desired point of view and, finally, apply all these to the analysis of multi-part music, with each part shown separately, or together with other parts…
Amine Beyhom, “Imagine – A scientific fantasy”
3D video-analysis of Hurrian Song H6 performed by Lara Jokhadar: take 4 recorded on the 21st of October 2012 by Amine Beyhom
This 45th video-analysis of the VIAMAP series features an introduction explaining the basics of video-analyses for maqām music. Note that this analysis is included under “maqām“and not under “Byzantine” analyses, due to the particular scale of the chant.
Video-analysis of the takhshefto (“supplication”): “Like the Merchants” Akh tagorye hʾachirye 4:50+ trimmed (caudal silence) to 4:48, performed by Evelyne Daoud (Evlīn Dāwūd), recorded in the town of Qamishli (North-east Syria)
Analysis and editing: Amine Beyhom
Special thanks to Hamdi Makhlouf and Saad Saab for their insight for the maqām analysis, and to Aboud Zino who kindly provided additional historical and descriptive material concerning this chant and the performer
A CERMAA production
Notes for the graphic representation
The pitch contour is shown as a black broken line, with the relative intensity shown as a reddish (maroonish) line. Score scales are based on the conventional quarter-tone division (half-flat and half-sharp accidentals). The graphic scales are based on the same intervallic division and feature to the left (and in the intermediate column) the names of the degrees of the scale: these follow Amine Beyhom’s proposed solmization (available as FHT 57 p. 245 in the article “MAT for the VIAMAP” by the author/editor – downloadable here), namely, for the main degrees of the scale of maqām Rāst: rā = RĀST = c, dū = DŪKĀ = d, sī = SĪKĀ = e–, ja = JAHĀRKĀ = f, na = NAWĀ = g, ḥu = ḤUSAYNĪ = a, aw = AWJ = b– and Rā = KIRDĀN = c’ (C). The tonic is relative with note names undergoing a change of the case of the initial letter with the change of octaves. Intermediate notes (ʿarabāt) are likewise given corresponding solmization syllables. The upper stripe features a division of the vertical space based on the tonic and its octave (red horizontal lines, plain for the tonic), the fourth (green dashed line) and the fifth (blue dashed line). Note also that s_a = “Analysis time”; s_v = “Video time”. The original tonic is dū = DŪKĀ, which corresponds to an unstopped string of the ʿūd.
Further notes
The upper and lower cases lettering differentiates (the scale of) for example maqām Rāst (initial uppercase) from the (pitch) tonic RĀST (uppercase) and the polychord (or jins) rāst (lowercase).In both literal analysis and annotations to the graphical analysis numbers between brackets are additional bordering intervals used (or not used) in performance; for example, a rāst tetrachordon NAWĀ = na will be noted na [3]433[4] if the performer uses one-interval extensions for the original tetrachord rāst 433 on RĀST. The rest note of the tetrachord is always na but the performer may use a lower interval of one tone (“4”) between f and g, and a higher one-tone interval between Rā = upper RĀST = KIRDĀN = c’ or (C) and Dū = upper DŪKĀ = d’ (or D). In a similar way, a ḥijāz tetrachordon DŪKĀ = dū will be noted dū 26[2] if the performer does not use the upper semi-tone of the original tetrachord ḥijāz dū 262 (the [2]) in the described performance.
Preliminary research and analysis
From the CD Syrian Orthodox Church – Antioch Liturgy (1983/1992) D 8039 Auvidis-Unesco (rights of the recording acquired to date by Smithsonian Folkways Recordings).
Track and liner notes courtesy of Smithsonian Folkways Recordings
Cover of the liner notes of the CD Syrian Orthodox Church – Antioch Liturgy (1983/1992) D 8039 Auvidis-Unesco (retrieved from https://www.allmusic.com/album/syrian-orthodox-church-antioch-liturgy-mw0000069908)
Back cover of the CD Syrian Orthodox Church – Antioch Liturgy (1983/1992) D 8039 Auvidis-Unesco (retrieved from https://www.allmusic.com/album/syrian-orthodox-church-antioch-liturgy-mw0000069908)
Excerpt from the liner notes: [p. 5]
This is another takhshefto (supplication) based on the sixth mode[1] according to the tradition of Tur ʿAbdin [Ṭūr ʿAbdīn, طور عَبْدِين] (the equivalent of the maqām ʿajam)[2] which, due to its melismatic character, does not function at all like a qinto [melodic style], but is rather in the spirit of the maqām.
Like the merchants, the martyrs entered into battle. They shed their blood in order to obtain spiritual wealth, in the manner of skilled merchants. They bartered their lives for death, preferring torment to rest. They chose death rather than a short life. They are in the kingdom, guests of the son of the King and we are invited to participate in the feast, proclaiming: Glory to thee, Ruler of the Universe
Note on the title (incipit): the word hʾachirye is pronounced “kashīrīh” by the singer as can be read in the “Karshuni” (translitteration of Syriac in Arabic) version “Akh tagorye hʾachirye” (below) listed as No. 419 in the book The Bread of Life published in 2002.
“Karshūnī” (transliteration of Syriac in Arabic) version of “Akh tagorye hʾachirye” from the Lahmo Dhayé (The Bread of Life) published in 2002 – Courtesy of Aboud Zino
Cover of the book Lahmo-Dhayé (The Bread of Life)
More about the chant (freely translated from a private communication by Aboud Zino – See also at the end of the post the Arabic translation and the original Syriac version) …
The takhshfotho (pl. of takhshefto) are a melismatic, non-measured type of chants which span a complete octave. This particular type of takhshfotho is attributed to Bishop Rābūlā a-r-Rahāwī (“Bishop Rabola of Raha”) who died 425 CE. These were gathered and classified by one of the fathers of the Syriac Church, Jacob the Rahawite (Yaʿqūb a-r-Rahāwī) who died in 708 CE.
… and about Evelyne Daoud (same source as above)
Malfonito Evelyne Daoud (1935-2002) was a respected Lebanese cantor of the Syriac Orthodox Church who lived in Qamishli in Syria. She was very active in Church life, including teaching and scout movement.
Video Analysis (updated 22/01/2019)
Literal Analysis
On the general ascending scale of what the analyst called maqām Syriac Bayāt (equivalent to the scale of maqām Ḥusaynī dū 3344334) the singer begins with a jump of third from dū to ja slightly lower than the theoretical pitches corresponding to the first (more or less) stabilized tonic measured around 7 s_a rising then to na to complete the jins bayāt 334 on dū and concludes this introductive section of the first part on the tonic [end at 11.5 s_a]. Follow then [14-38 s_a] in a very linear manner a jahārka trichord ja 44 with a brush of the aw, a rāst 433 on na with occasional brushes of the ja and a stop on ja for what may be understood as a transitory (and intricated) jahārka 44 in trichord (skimmed from the usual caudal semi-tone when tetrachordal) then by a conclusive bayāt 334 on dū. This first part is similarly concluded [40-53 s_a] by a jahārka trichord on ja intricated with however a bayāt trichord 33 on dū.
The second part [55-103 s_a] has a similar structure (as with the first part). The third part [105.5-142 s_a] is initiated with a (near) jump of fourth on the (upper) rā and features a jins rāst 433 on na with a rest on this secondary tonic, the whole repeated once, followed after a silence directly by [144.5-193 s_a] a jins bayāt which announces the remake (here by the same performer) of Part 1, 3, and 1 [Parts 4, 5 and 6]. (Note a clear tendency to raise the final na for jin rāst on na.)
Additional info
About the recording
The recording was made ca 1980 (or before – estimated). The original LP was released in 1983, and the CD version in 1992, but the liner notes (by Christian Poché, [p. 3]) say that the first track[3] was recorded in Damascus: the former “Patriarch of Antioch and all the East, who died suddenly on 25 June 1980, celebrates in this track the prayers of consecration”. However, the web page featuring the extract of this song on the Smithsonian Folkway Records website[4] says that the original album was released in 1971 under the title Ritual Chant and Music with the catalog number UNES08103_114, as Track 14 (the caudal number 114 seems to indicate the CD number “1” and track number “14”) with duration 3:58… However, the web page of the album[5] and the release tab[6] list August 10, 1996 as the first release.
Back cover of the CD Ritual Chant and Music (1996) D 8039 Auvidis-Unesco (retrieved from https://www.allmusic.com/album/ritual-chant-music-smithsonian-mw0000021870)
Track 14 in D 8103
was clearly picked up from D 8039 (Track 7), as the CD rank numbers indicate
(8039 comes before 8103). The back cover (last line) of D 8103 (above) also
states that recording copyrights (℗) for this compilation range from 1971 to
1996, which would explain the confusion on the track page.
[1] The sixth mode in the Greek-Orthodox tradition is a plagal mode the scale of which is equivalent to the scale of maqām Ḥijāz-Kār (d 2 6 2 4 2 6 2 in an ascending scale expressed in approximate multiples of the quarter-tone).
[2] The scale corresponds theoretically to (ascending) 4 4 2 4 4 4 2 on bb for maqām ʿAjam-ʿUshayrān in multiples of the quarter-tone, and to (ascending) 3 3 4 4 4 2 4 on d for maqām ʿAjam as such (without the caudal ʿUshayrān which points to bb as a tonic).
[3] “Sanctus” from the tradition of Mardin, Tagrit, Urfa.
About the Tur ʿAbdin tradition and the Syriac oktoechos (liner notes p. 3)
The tradition of Tur ʿAbdin, tenaciously upheld in the Syrian border town of El qamishli (Syria), is a reflection of the remarkable golden age of Syriac, from which it has assimilated the various tendencies.
The Syrian Church, as is the case for all the eastern Christian communities, groups its melodic styles (qinti) within an overall unit (oktoechos, or set of eight modes), also known as ikhadia, and indicates the mode to be used for each Sunday of the year, rising every week by one scale degree.
The Syriac word ikhadia was formed from the Greek ikhos, meaning “sound” and athos, meaning “chant”. It refers to simple melodic formulae which, by virtue of the historical developments, have begun to relate to the Arabic notion of maqām, without adopting all its aspects, however.
The bet-gazo, or treasure of melodies, also known as shimo, or ferial breviary, is a compilation of non-biblical texts used as reminders for the deacons.
In practice, it is impossible to generalize the use of the eight modes throughout the community. Experience shows that the oktoechos varies in terms of the nomenclature of its scales according to province. It is as though a practice, patterned after the musical dialects stemming from local customs and usage, corresponded […] to a universal theory of oktoechos.
The scale
At first sight (listening) the scale is composed of two sometimes slightly shrunk bayāt tetrachords with central disjunction – sometimes wide – and a steadily changing tonic. This is equivalent to the scale of maqām Ḥusaynī as explained for example under maqām Bayātī (no. 59 p. 118-119) in
Ḥilū (al-), Salīm سليم الحلو. الموسيقى النظرية Al-Mūsīqā a-n-Naẓariyya [La Musique Théorique]. 2nd ed. بيروت – لبنان Beyrouth – Liban: منشورات دار مكتبة الحياة Dār Maktabat al-Ḥayāt, 1972, p. 119
but also in
Erlanger, Rodolphe (d’). La Musique Arabe (5) – Essai de Codification Des Règles Usuelles de La Musique Arabe Moderne. Échelle Générale Des Sons, Système Modal. Vol. 5. 6 vols. Paris, France: Librairie Orientaliste Paul Geuthner, 1949, scale under no. 57, p. 240
MaqāmʿAjam is frequently equated today with maqām ʿAjam-ʿUshayrān with the scale bb4 4 2 4 4 4 2; maqām ʿAjam per se (without the caudalʿUshayrān) may have an equivalent scale to maqām Bayāt (3 3 4 4 2 4 4 – see Erlanger no. 62 p. 250) but would be notably distinguished by the necessary use of aʿajam tetrachord (4 4 2) or trichord (4 4) on bb and of a jahārkā tetrachord (4 4 2) on f. However, the use of NAWĀ = na = g as a secondary (if not first) tonic and the rare use of the upper DŪKĀ (MUḤAYYAR) = Dū = d’ argue in favor of a tetrachord rāst (4 3 3) on na = g instead of a bayāt (3 3 4) on ḥu = a; while a few maqām(s) have such a configuration in the ascending lower octave, maqām Ṭāhir (aforementioned Erlanger, no. 72 p. 270) seems to be another maqām based on the tonic dū which has an identical ascending scale (in the lower octave) composed of tetrachords bayāt on dū and rāst on na=g, with an insistence on the central na. The descending scale contains however a būsalīk tetrachord, which makes it a poor candidate for this performance.
More important however is the inner structuring of the scale in Daoud’s performance, made up of (effectively) a lower bayāt tetrachord 3 3 4 on dū = DŪKĀ = d and of a joint rāst tetrachord 4 4 3 on na = NAWĀ = g, but with an intermediate, and sometimes intricated trichord jahārkā 4 4 on ja = JAHĀRKĀ = f. This seems to indicate that this maqām, that we shall call “Syriac Bayāt” (Bayātī-Siryānī), is specific to this particular tradition, or at least not of common use as I could not find an equivalent in the literature nor could specialists of Arabian music which I consulted do so.
Arabic version of “Akh tagorye hʾachirye” from the Lahmo Dhayé (The Bread of Life) published in 2002 – Courtesy of Aboud Zino
Original Syriac version of “Akh tagorye hʾachirye” from the Lahmo Dhayé (The Bread of Life) published in 2002 – Courtesy of Aboud Zino
A capella choir of deaconesses of the Church of the Virgin (Qamishli) and conductor Malfono Paul Mikhael (detail). Back cover of liner notes SOC Auvidis D 8029 – Photo credit: Jochen Wenzel
This 44th video-analysis of the VIAMAP series features a graphic representation of the intensity of the sound in parallel to pitch representation
Video-analysis of an improvisation in maqāmṢabā by Hamdi Makhlouf on ʿūd, recorded by Amine Beyhom on the 16th of March 2005 in Paris – France.
Analysis and
editing: Amine Beyhom
A CERMAA Production
Notes for the graphic representation
The pitch contour is shown as a black broken line, with the relative intensity shown as a reddish (maroonish) line. Score scales are based on the conventional quarter-tone division (half-flat and half-sharp accidentals). The graphic scales are based on the same intervallic division and feature to the left (and in the intermediate column) the names of the degrees of the scale: these follow Amine Beyhom’s proposed solmization (available as FHT 57 p. 245 in the article “MAT for the VIAMAP” by the author/editor – downloadable here), namely, for the main degrees of the scale of maqām Rāst: rā = RĀST = c, dū = DŪKĀ = d, sī = SĪKĀ = e–, ja = JAHĀRKĀ = f, na = NAWĀ = g, ḥu = ḤUSAYNĪ = a, aw = AWJ = b– and Rā = KIRDĀN = c’ (C). The tonic is relative with note names undergoing a change of the case of the initial letter with the change of octaves. Intermediate notes (ʿarabāt) are likewise given corresponding solmization syllables. The upper stripe features a division of the vertical space based on the tonic and its octave (red horizontal lines, plain for the tonic), the fourth (green dashed line) and the fifth (blue dashed line).
Notes for the literal analysis
s_a = “Analysis time”; s_v = “Video time”. The original tonic is dū = DŪKĀ, which corresponds to an unstopped string of the ʿūd. This means that the tonic is stable and that the graphic scale remains still (no vertical displacement). Note names are italicized.
Further notes
In both literal analysis and annotations to the graphical analysis numbers between brackets are additional bordering intervals used (or not used) in performance; for example, a ḥijāz tetrachordon DŪKĀ = dū will be noted dū [2]262[4] if the performer uses one-interval extensions for the original tetrachord ḥijāz dū 262. The rest note of the tetrachord is always dū but the performer may use a lower interval of one half-tone (“2”) between c#and d, and a higher one-tone interval between na = NAWĀ = g and ḥu = ḤUSAYNĪ = a. The same ḥijāz tetrachordon DŪKĀ = dū will be noted dū 26[2] if the performer does not use the upper semi-tone the original tetrachord ḥijāz dū 262 (the [2]) in the described performance. Furthermore, the upper and lower cases lettering differentiates (the scale of) for example maqām Rāst (initial uppercase) from the (pitch) tonic RĀST (uppercase) and the polychord (or jins) rāst (lowercase).
Literal Analysis
1st Part [0-57 s_a]: Development of the lower octave of maqām
Ṣabā with ajnās ṣabā 332 on dū and ḥijāz on ja 262
The performer starts [1-7 s_a] with the characteristic formula of maqām Ṣabā on dū – between dū = DŪKĀ = d and ḥij = ḥijāz = gb – and stabilizes on the ja (= JAHĀRKĀ = f), with subsequent variations [9-25 s_a] including a lower part of a ḥijāz tetrachord on ja (ja 26[2] in multiples of the quarter-tone – [2] = missing – hinted – part of the ḥijāz tetrachord in the performance). In the second section of this first part [28-57 s_a] of the taqsīm (instrumental improvisation) jins ḥijāz on ja 262 is fully developed with an extension to the upper rā at 36.5 s_a and to the lower sī at 41 s_a, which marks the return [41-52 s_a] to jins ṣabā on dū extended to the lower Rā (= RĀST) at 47 s_a with an extension [around 53 s_a] to the upper limit (c#) of the non-octavial scale featuring an intricated jins ḥijāz 262 on ḥu = a.
A silence [57-63 s_a] marks the transition to the 2nd part.
2nd Part [63-113 s_a]: Development of the full lower scale of maqām Ṣabā-Nahawand with ajnās ṣabā 332 on dū, and ḥijāz on ja 262 and nahawand42[4] on ʿaj
Then begins a second part [62-71 s_a] in which the performer uses the note ʿaj = ʿAJAM = bbas a secondary tonic for jins nahawand [2]42[4] (with ḥu = a as a leading note) with a hint of lower jins ḥijāz [around 69 s_a] then a repeated hint [71-75 s_a] of upper jins nahawand42[4] on ʿaj – it may be that the performer intended to develop either this nahawand or possibly a jins ʿajam bb 442 but this was not the case. Instead, a regular descent of the canonic scale of maqām Ṣabā is used [75-100 s_a] with ḥijāz 262 on ja and ṣabā 332 on dū, with portamento and string lifting techniques notably around 95 s_a for the string stopped on the note sī = e–, followed [101-113 s_a] by a rapid ascent of the Ṣabā-ḥijāz scale dū 33,2,62,4(2[],6[2]), then by a step by step descent of the scale i.e. nahawand on ʿaj, ḥijāz on ja and ṣabā on dū. This last step consolidates maqām Ṣabā and prepares the upcoming modulation.
A short silence [113-116.5 s_a] marks the transition to the 3rd
part.
(In
short:1st and 2nd parts performed on the scale of
Ṣabā-Nahawand)
3rd Part [116.5-192 s_a]: Development of maqām ʿAjam-ʿUshayrānon ʿaj = ʿAJAM with a modulation to jins ṣabā-zamzama 242 on ḥu then closing with descending Ṣabā-Nahawand
In the third part of this taqsīm, Makhlouf modulates [116-123 s_a] to maqām ʿAjam-ʿUshayrān 4424442 on (lower) ʿaj[am]bb(the maqām changes, the tonic changes too) beginning with the upper section ʿAj [2]44 then descending until the lower ʿaj. He then develops [124-134 s_a] jins ʿajam[2]44 on the (upper) ʿAj followed by a jins ʿajam 442 on ja then by a modulation [134-149 s_a] in jins kurd on dū beginning with its upper section. Continuing developing [151-163 s_a] upper jins ʿajam 442 on ʿaj (with a modulation to jins nahawand 424 on upper rā), Makhlouf proceeds then to a modulation [163-167 s_a] to ṣabā-zamzama 242 on ḥu followed by the return [168-177 s_a] to jins ḥijāz 262 on ja then [177-192 s_a] to a closing jins ṣabā on dū.
Note (figure below) the typically small semi-tone in maqām ʿAjam-ʿUshayrān between ḥu andʿaj [120-135 s_a].
Frame showing the typically small semi-tone in maqāmʿAjam-ʿUshayrānbetween ḥu andʿaj [120-135 s_a]
Greis mad pier gali galan performed by Jorj Botuha
The fourth CERMAA analysis in the Breton series (and no. 43 in the VIAMAP series) features the melody “Greis mad pier gali galan” performed by Jorj Botuha on the 13th of September 2003 in Auray – France (Brittany). Botuha was interviewed and recorded by Amine Beyhom, and performed on three different bombards[1]. The particular bombard used for this song is tuned to a ≈ 448 hz: it was measured in situ, back in 2003 and with the help of an EM-50 “Oriental” (Roland) keyboard (below), as 445.4 hz.
The EM-50 “Oriental” (Roland) keyboard used by Amine Beyhom for pitch measuring and melodic contour modeling in Brittany in 2003 in the workshop of Jorj Botuha in Auray. To the left, on top of the keyboard, the notebook of the author with annotations and two double-reeds made by Botuha – Photo credit: Amine Beyhom
It is an original instrument in boxwood – dating back to (approx.) 1850 – from the region of Aradon (Gulf of the Morbihan) in Brittany. The original missing reed was replaced by one of the making of Botuha[2].
Original bombard in boxwood from approx. 1850 from the region of Aradon (Gulf of the Morbihan) in Brittany owned by Jorj Botuha in 2003 – Photo credit: Amine Beyhom
The scale and parts of the melody are analyzed in details in the article “Dossier : Mesures d’intervalles – Méthodologie et Pratique.” Revue Des Traditions Musicales Des Mondes Arabe et Méditerranéen 1, no. 1 (June 2007): 181–235. http://foredofico.org/CERMAA/wp-content/uploads/2017/11/Beyhom_2007_Mesures_d_intervalles_RTMMAM_n11.pdf by Amine Beyhom (notably p. 211-215), and follow the approximate progression a 4 b 3 c+ 3 d 5 e+ 3 f#+ 4 g#+ 1 A (numbers correspond to intervals in multiples of the quarter-tone, + and – signs to alterations of one quarter tone with “#+” meaning that the degree of the scale is raised by 3 quarter-tones). This does not correspond, to our knowledge, to any other known scale.
The melody spans one octave to the most, with a stable tonic measured around 34 s_a (for 34 seconds of the analysis as shown on the graphic output below – to differentiate this time from video time in seconds or “s_v”) equivalent to 42 s_v.
Tonic was measured around 34 s_a (seconds of analysis), 42 s_v (seconds of video time)
The third and fifth to seventh (sub-tonic) degrees are clearly raised when compared to a Western minor scale on a, but the scale features a just fourth and a stable tonic.
The graphic (with Praat), video-Analysis and editing are by Amine Beyhom and feature an intensity curve (relative) in maroonish color.
[1] The bombard is a conical-bore double-reed instrument with a powerful sound played by sonors for traditional dances in Brittany. It is usually played with the Breton bagpipe, the binioù, in the binioù khoz (“old bagpipe”) version. The melodic range of the binioù lies one octave above the range of the bombard. Most bombards are tuned to a ≈440 hz.
[2] The form and material of the reeds impact the resulting notes – and consequently the scale.
Paotred er gueù à bleuigner performed by Jorj Botuha
This is the third CERMAA analysis in the Breton series, and features the song “Paotred er gueù à bleuigner” performed by Jorj Botuha on the 13th of September 2003 in Auray – France (Brittany). Botuha was interviewed and recorded by Amine Beyhom, and performed on three different bombards[1]. The particular bombard used for this song is tuned to a ≈ 438 hz. It is a copy – made by Botuha – of an original from the region of Karnak in Brittany, performed here with a wide double-reed in boxwood[2].
The scale is analyzed in details in the article “Dossier : Mesures d’intervalles – Méthodologie et Pratique.” Revue Des Traditions Musicales Des Mondes Arabe et Méditerranéen 1, no. 1 (June 2007): 181–235. http://foredofico.org/CERMAA/wp-content/uploads/2017/11/Beyhom_2007_Mesures_d_intervalles_RTMMAM_n11.pdf by Amine Beyhom (notably p. 195-202), and follows the approximate progression a 3 b 3 c 4 d 4 e 4 f# 2 g 4 A (numbers correspond to intervals in multiples of the quarter-tone). This corresponds, in the lower part from a to d, to the scale of maqām Ḥusaynī in Arabian music[3]. Subsequently, the Graphic scale features a b- instead of a b.
The whole song spans one octave to the most, with the initial tonic slightly rising; the base tonic was measured around 31 s_a (for 31 seconds of the analysis as shown on the graphic output – to differentiate this time from video time in seconds or “s_v”) equivalent to 39 s_v. The second degree is clearly zalzalian (with bordering three-quarter-tones intervals) and the fourth and the fifth degrees are slightly raised[4].
The graphic and video-Analysis (with Praat) and editing are by Amine Beyhom and feature an intensity curve (relative) in maroonish color.
[1] The bombard is a conical-bore double-reed instrument with a powerful sound played by sonors for traditional dances in Brittany. It is usually played with the Breton bagpipe, the binioù, in the binioù khoz (“old bagpipe”) version. The melodic range of the binioù lies one octave above the range of the bombard. Most bombards are tuned to a ≈440 hz.
[2] The form and material of the reeds impact the resulting notes – and consequently the scale.
[3] The “mode” used is however – and clearly – neither Ḥusaynī nor any other Arabian maqām.
[4] Note that while the third degree (c) seems raised by a near quarter-tone in the performance of the scale analyzed in the aforementioned article by Amine Beyhom (see Figure 5b p. 202), the performance as such shows no such difference with plain c – performed either plain or slightly raised.
